274. If you disable this cookie, we will not be able to save your preferences. 198. When children no longer feel that, for all their faults, they are important to their parents, or that their parents are sincerely concerned about them, this causes deep hurt and many difficulties along their path to maturity. This is the plea of the elderly, who fear being forgotten and rejected. This explains how, on returning from Jerusalem, Mary and Joseph could imagine for a whole day that the twelve-year-old Jesus was somewhere in the caravan, listening to people’s stories and sharing their concerns: “Supposing him to be in the group of travellers, they went a day’s journey” (Lk 2:44). Ethical values are associated with negative images of parental figures or the shortcomings of adults. A married couple who experience the power of love know that this love is called to bind the wounds of the outcast, to foster a culture of encounter and to fight for justice. Ethical formation is at times frowned upon, due to experiences of neglect, disappointment, lack of affection or poor models of parenting. A balance has to be found between two equally harmful extremes. In a healthy family, this learning process usually takes place through the demands made by life in common. Certain inclinations develop in childhood and become so deeply rooted that they remain throughout life, either as attractions to a particular value or a natural repugnance to certain ways of acting. Manhood itself seems to be called into question. Una fantasía que no tiene nada que ver con la realidad que afrontan las familias cada día, en las que madura el verdadero amor.El Papa avisa de que la mayor amenaza son esos valores que promueve el consumismo, porque debilitan las virtudes que aprendemos en la familia. Download to read offline. Where is their soul, do we really know? Fathers who are too controlling overshadow their children, they don’t let them develop”.197 Some fathers feel they are useless or unnecessary, but the fact is that “children need to find a father waiting for them when they return home with their problems. 264. Parents are also responsible for shaping the will of their children, fostering good habits and a natural inclination to goodness. Finally, we cannot forget that this larger family includes fathers-in-law, mothers-in-law and all the relatives of the couple. 220 Catechesis (18 February 2015): L’Osservatore Romano, 19 February 2015, p. 8. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful. They may try hard not to admit it, not to show it, but they need it”.198 It is not good for children to lack a father and to grow up before they are ready. 186 Catechesis (11 February 2015): L’Osservatore Romano, 12 February 2015, p. 8. 2) El amor es servicial # 93-94. 182. Amoris Laetitia Capitulo 4 el Amor en el Matrimonio ( Actitud de Servicio 93 94) 763 views Sep 10, 2016 12 Dislike Share Save La Verdadera Libertad 51.6K subscribers Siguenos en:. EWTN es una red global de Televisión, Radio y Noticias Católicas que ofrece programación y noticias católicas alrrededor del mundo. 191 Cf. In some homes authoritarianism once reigned and, at times, even oppression”.194 Yet, “as often happens, one goes from one extreme to the other. “An attentive look at the everyday life of today’s men and women immediately shows the omnipresent need for a healthy injection of family spirit… Not only is the organization of ordinary life increasingly thwarted by a bureaucracy completely removed from fundamental human bonds, but even social and political mores show signs of degradation”.206 For their part, open and caring families find a place for the poor and build friendships with those less fortunate than themselves. For we cannot encourage a path of fidelity and mutual self-giving without encouraging the growth, strengthening and deepening of conjugal and family love. I encourage those who cannot have children to expand their marital love to embrace those who lack a proper family situation. By whitelisting SlideShare on your ad-blocker, you are supporting our community of content creators. They should be helped to recognize and to seek out positive influences, while shunning the things that cripple their capacity for love. “Children, once born, begin to receive, along with nourishment and care, the spiritual gift of knowing with certainty that they are loved. This website uses cookies so that we can provide you with the best user experience possible. Empezaremos por el capítulo 4 los numerales del 89 al 92, EL AMOR ES PACIENTE Se iniciará con una muy breve presentación de los numerales de 15 a 20 minutos máximos y luego el diálogo grupal, posiblemente alguna dinámica de grupo, el expositor se alternará cada sesión esperamos algún voluntario para las siguientes sesiones. We need to see it with the eyes of God, who always looks beyond mere appearances. Children who grew up in missionary families often become missionaries themselves; growing up in warm and friendly families, they learn to relate to the world in this way, without giving up their faith or their convictions. But prudence, good judgement and common sense are dependent not on purely quantitative growth factors, but rather on a whole series of things that come together deep within each person, or better, at the very core of our freedom. When I say ‘present’, I do not mean ‘controlling’. Where sex education is concerned, much is at stake. Instant access to millions of ebooks, audiobooks, magazines, podcasts and more. Work for justice. From this initial experience of fraternity, nourished by affection and education at home, the style of fraternity radiates like a promise upon the whole of society”.220. 282. 283. We’ve updated our privacy policy so that we are compliant with changing global privacy regulations and to provide you with insight into the limited ways in which we use your data. 272. Only in this way will children come to possess the wherewithal needed to fend for themselves and to act intelligently and prudently whenever they meet with difficulties. 209 Catechesis (18 March 2015): L’Osservatore Romano, 19 March 2015, p. 8. As a result, the opinions of their parents become more important than the feelings and opinions of their spouse. Such expressions convey a negative attitude towards the natural procreative finality of sexuality, as if an eventual child were an enemy to be protected against. It is important to insist that legislation help facilitate the adoption process, above all in the case of unwanted children, in order to prevent their abortion or abandonment. Sex education should also include respect and appreciation for differences, as a way of helping the young to overcome their self-absorption and to be open and accepting of others. 197. Without this, a child could become a mere plaything. 1 Resumen de Amoris Laetitia 2 El amor, símbolo de las realidades íntimas de Dios 3 A la luz de la Palabra: Capítulo Primero 4 Realidad y Desafíos de las familias: Capítulo Segundo 4.1 Situación actual de la familia 5 La mirada puesta en Jesús y la vocación de la familia: Capítulo Tercero 286. Inevitably, each child will surprise us with ideas and projects born of that freedom, which challenge us to rethink our own ideas. Busquemos el verdadero cariño de otros, un signo de amor libre del egoísmo. VDOMDHTMLtml> AMORIS LAETITIA-CAPÍTULO 6 by Maria Ines Gamboa CAPITULO 6: Algunas Perspectivas Pastorales Decanato Norte- Diócesis de Santa Rosa L.P. Oración al Espiritu Santo 1 Estamos ante tí, Espíritu Santo, reunidos en tu Nombre: Tu que eres nuestro verdadero consejero, ven a nosotros, apóyanos; entra en nuestros corazones y enséñanos el It naturally begins to spread the faith to all around them, even outside of the family circle. 278. “At first, this was perceived as a liberation: liberation from the father as master, from the father as the representative of a law imposed from without, from the father as the arbiter of his children’s happiness and an obstacle to the emancipation and autonomy of young people. 185 Address at the Meeting with Families in Manila (16 January 2015): AAS 107 (2015), 176. 183. In the family, we learn how to live as one. The family is the setting in which a new life is not only born but also welcomed as a gift of God. Col 3:21). Growing up with brothers and sisters makes for a beautiful experience of caring for and helping one another. This means that every time you visit this website you will need to enable or disable cookies again. Don’t let fears, worries, other people’s comments or problems lessen your joy at being God’s means of bringing a new life to the world. Jesus told the Pharisees that abandoning one’s parents is contrary to God’s law (cf. This helps the child to grow in self-esteem and, in turn, to develop a capacity for intimacy and empathy. As the educational process bears fruit in the growth of personal freedom, children come to appreciate that it was good to grow up in a family and even to put up with the demands that every process of formation makes. It is one thing to understand how fragile and bewildered young people can be, but another thing entirely to encourage them to prolong their immaturity in the way they show love. The important thing is to teach them sensitivity to different expressions of love, mutual concern and care, loving respect and deeply meaningful communication. Indeed, it has to do with something sacred, something divine, something at the basis of every other kind of human respect. It is important that discipline not lead to discouragement, but be instead a stimulus to further progress. Resumen Del Capítulo 4 De Amoris Laetitia Uploaded by: Francisco Alvarez Colon 0 0 April 2021 PDF Bookmark Embed Share Print Download This document was uploaded by user and they confirmed that they have the permission to share it. It would lead to discouragement and resentment: “Parents, do not provoke your children” (Eph 6:4; cf. Adults also need to realize that some kinds of misbehaviour have to do with the frailty and limitations typical of youth. El capítulo es una verdadera y propia exégesis atenta, puntual, inspirada y poética del texto paulino. Love always gives life. Resúmenes . 186. 169. This begins with baptism, in which, as Saint Augustine said, mothers who bring their children “cooperate in the sacred birthing”.307 Thus begins the journey of growth in that new life. 279. It follows that they should take up this essential role and carry it out consciously, enthusiastically, reasonably and appropriately. 219 Address at the Meeting with the Elderly (28 September 2014): L’Osservatore Romano, 29-30 September 2014, p. 7. Que María Inmaculada, Madre de Jesús y Reina de la Paz, interceda por nosotros y por el mundo entero". 263. And above all, do we want to know?”.292. They leave the little ones and the young to themselves”.195 The presence of the father, and hence his authority, is also impacted by the amount of time given over to the communications and entertainment media. It should also embrace “even those who have made shipwreck of their lives”.224 This wider family can help make up for the shortcomings of parents, detect and report possible situations in which children suffer violence and even abuse, and provide wholesome love and family stability in cases when parents prove incapable of this. Mk 1:40-45; 7:33). This way of thinking promotes narcissism and aggressivity in place of acceptance. This, thank God, has changed, but in some places deficient notions still condition the legitimate freedom and hamper the authentic development of children’s specific identity and potential. Ordinarily this is done by proposing small steps that can be understood, accepted and appreciated, while including a proportionate sacrifice. Sad to say, some television programmes or forms of advertising often negatively influence and undercut the values inculcated in family life. For “children are a gift. Moral formation should always take place with active methods and a dialogue that teaches through sensitivity and by using a language children can understand. And this always brings us back to the fact that we did not give ourselves life but that we received it. 188. P. Guillermo Villarreal Chapa. This in turn teaches them to respect the freedom of others. Nor can we ignore the fact that the configuration of our own mode of being, whether as male or female, is not simply the result of biological or genetic factors, but of multiple elements having to do with temperament, family history, culture, experience, education, the influence of friends, family members and respected persons, as well as other formative situations. Those who would break all ties with the past will surely find it difficult to build stable relationships and to realize that reality is bigger than they are. This does not require parents to be perfect, but to be able humbly to acknowledge their own limitations and make efforts to improve. Still, some Christian families, whether because of the language they use, the way they act or treat others, or their constant harping on the same two or three issues, end up being seen as remote and not really a part of the community. On the other hand, when we are taught to postpone some things until the right moment, we learn self-mastery and detachment from our impulses. A mother who watches over her child with tenderness and compassion helps him or her to grow in confidence and to experience that the world is a good and welcoming place. 205 Cf. The other would be to deprive the child of an awareness of his or her dignity, personal identity and rights; such children end up overwhelmed by their duties and a need to carry out other people’s wishes. One would be to try to make everything revolve around the child’s desires; such children will grow up with a sense of their rights but not their responsibilities. Thank you for what you are in your family and for what you give to the Church and the world”.193. 289. Postponing desires does not mean denying them but simply deferring their fulfilment. Isso será feito a partir de uma tentativa de responder aos dubia que quatro cardeais dirigiram publicamente a Francisco como questionamento sobre a liceidade de sua nova interpretação da doutrina. Los expositores no están limitados a la exhortación solamente pueden añadir material de otras fuentes para complementar y hacer dinámicas de grupo. Juegan con nuestros deseos básicos, nos prometen que podemos ser más felices si compramos sus productos o servicios.Da igual cuánto tengamos, siempre necesitaremos algo más. The valuable contributions of psychology and the educational sciences have shown that changing a child’s behaviour involves a gradual process, but also that freedom needs to be channeled and stimulated, since by itself it does not ensure growth in maturity. Knowing and judging past events is the only way to build a meaningful future. Has sido creado para amar a Dios sobre todas las cosas; éste es tu único quehacer, todo lo demás nada es. “Do not cast me off in the time of old age; forsake me not when my strength is spent” (Ps 71:9). But it is also true that masculinity and femininity are not rigid categories. 177. God has given the family the job of “domesticating” the world205 and helping each person to see fellow human beings as brothers and sisters. Se trata de la exhortación apostólica que el Papa escribió «sobre el amor en la familia», a partir de los dos Sínodos de los Obispos (extraordinario y ordinario) que se llevaron a cabo en el Vaticano en octubre de 2014 y en octubre de 2015. The same was true of his apostles, who did not look down on others, or cluster together in small and elite groups, cut off from the life of their people. SÍNTESIS DE AMORIS LAETITIA Amoris Laetitia reúne los resultados de los dos Sínodos en la Familia, convocados por el Papa Francisco en 2014 y 2015. “Is this not the carpenter’s son?” (Mt 13: 55). 181 Cf. This does not always happen, and a marriage is hampered by the failure to make this necessary sacrifice and surrender. «Amoris laetitia» (la alegría del amor). If parents are obsessed with always knowing where their children are and controlling all their movements, they will seek only to dominate space. Pregnancy is a difficult but wonderful time. Conferencias. In the family we can also learn to be critical about certain messages sent by the various media. When we presume to give everything all at once, it may well be that we give nothing. Moral education has to do with cultivating freedom through ideas, incentives, practical applications, stimuli, rewards, examples, models, symbols, reflections, encouragement, dialogue and a constant rethinking of our way of doing things; all these can help develop those stable interior principles that lead us spontaneously to do good. A person may be sociable and open to others, but if over a long period of time he has not been trained by his elders to say “Please”, “Thank you”, and “Sorry”, his good interior disposition will not easily come to the fore. de Deus por nós. 30 abril, 2016. Recoge las aportaciones de dos Sínodos, que han conformado un "precioso poliedro" (nº4) Marta 6- La Santa Sede: Francisco 7- Exhortación apostólica: Amoris Laetitia (Marzo 2016) 8- Carta apostólica "Misericordia et misera" (Nov. 2016) Название: Cristianos sin Cristiandad Автор: Ignacio Walker Prieto Жанр: unrecognised / на испанском языке Язык: Испанский Рейтинг книги: 3 / 5 Избранное: Добавить книгу в избранное Ваша оценка: 60 1 2 3 4 5 Описание Другие книги автора Правообладателям Похожие книги Cristianos sin Cristiandad: краткое содержание, описание и аннотация 194. 187 Catechesis (14 October 2015): L’Osservatore Romano, 15 October 2015, p. 8. For this reason, “couples and parents should be properly appreciated as active agents in catechesis… Family catechesis is of great assistance as an effective method in training young parents to be aware of their mission as the evangelizers of their own family”.309. It is always irresponsible to invite adolescents to toy with their bodies and their desires, as if they possessed the maturity, values, mutual commitment and goals proper to marriage. Mt 13:31-32); this teaches us to see the disproportion between our actions and their effects. Vigilance is always necessary and neglect is never beneficial. Marriage challenges husbands and wives to find new ways of being sons and daughters. DE LA TORRE, J., Humanae vitae 14: una propuesta desde Amoris Laetitia, Sal Terrae, Bilbao, 2018. First, let us think of our parents. A partir do corpo da exortação, ele nos ajudou a perceber que esse documento, fruto de dois sínodos (2014 e 2015), quer ser um programa de . Sobre este fundamento, cada família, mesmo na sua fragilidade, pode tornar-se uma luz na escuridão do mundo". How do we ensure that discipline is a constructive limit placed on a child’s actions and not a barrier standing in the way of his or her growth? 197 Catechesis (4 February 2015), L’Osservatore Romano, 5 February 2015, p. 8. We've updated our privacy policy. Sexual union in marriage will thus appear as a sign of an all-inclusive commitment, enriched by everything that has preceded it. What is most important is the ability lovingly to help them grow in freedom, maturity, overall discipline and real autonomy. Y si lo son, ¿afectan el modo de tratar a los demás?En cualquier caso, todos somos consumidores, todos necesitamos comprar. Their fruitfulness expands and in countless ways makes God’s love present in society. A father, for his part, helps the child to perceive the limits of life, to be open to the challenges of the wider world, and to see the need for hard work and strenuous effort. Some parents feel that their child is not coming at the best time. Modesty is a natural means whereby we defend our personal privacy and prevent ourselves from being turned into objects to be used. Strictly Necessary Cookie should be enabled at all times so that we can save your preferences for cookie settings. A mustard seed, small as it is, becomes a great tree (cf. Virtue is a conviction that has become a steadfast inner principle of operation. Parents desirous of nurturing the faith of their children are sensitive to their patterns of growth, for they know that spiritual experience is not imposed but freely proposed. A child is a human being of immense worth and may never be used for one’s own benefit. 176. Capítulo cuatro: "El amor en el matrimonio" El cuarto capítulo trata del amor en el matrimonio, y lo ilustra a partir del "himno al amor" de san Pablo en 1 Cor 13,4-7. 180. Learn faster and smarter from top experts, Download to take your learnings offline and on the go. 267. 175. Que lo que tenemos sea más grande, inteligente o llamativo. It should also take place inductively, so that children can learn for themselves the importance of certain values, principles and norms, rather than by imposing these as absolute and unquestionable truths. Et attention, attention, il y a même un pianiste ! This larger family should provide love and support to teenage mothers, children without parents, single mothers left to raise children, persons with disabilities needing particular affection and closeness, young people struggling with addiction, the unmarried, separated or widowed who are alone, and the elderly and infirm who lack the support of their children. If you disable this cookie, we will not be able to save your preferences. DE LOCHT, P., La morale conjugale en recherche, Casterman, Tournai, 1968. While the rich enjoyed their food, the poor looked on and went hungry: “One is hungry and another is drunk. 260. El Cardenal Angelo Bagnasco, Arzobispo de Génova presenta la Exhortación postssinodal Amoris Laetitia del PapaFrancisco.Fuente: avvenire.it. Subraya as la paciencia, la actitud de servicio, la amabilidad Pide adems cultivar, en el seno We know that this can be a cause of real suffering for them. O Capítulo começa indicando que tudo o que foi dito nos capítulos anteriores não seria suficiente para falar da Boa Notícia do matrimônio e da família se não nos detivermos . A child who does something wrong must be corrected, but never treated as an enemy or an object on which to take out one’s own frustrations. Mk 2:16; Mt 11:19), conversed with a Samaritan woman (cf. Christian marriages thus enliven society by their witness of fraternity, their social concern, their outspokenness on behalf of the underprivileged, their luminous faith and their active hope. In our day, the problem no longer seems to be the overbearing presence of the father so much as his absence, his not being there. 178. Buscar en este sitio. 287. Enjoy access to millions of ebooks, audiobooks, magazines, and more from Scribd. 295 Catechesis (10 June 2015): L’Osservatore Romano, 11 June 2015, p. 8. In any event, we cannot ignore the risks that these new forms of communication pose for children and adolescents; at times they can foster apathy and disconnect from the real world. Each one is unique and irreplaceable… We love our children because they are children, not because they are beautiful, or look or think as we do, or embody our dreams. 1. Each child has a place in God’s heart from all eternity; once he or she is conceived, the Creator’s eternal dream comes true. This greater family may have members who require assistance, or at least companionship and affection, or consolation amid suffering.208 The individualism so prevalent today can lead to creating small nests of security, where others are perceived as bothersome or a threat. We break out of our fatal selfabsorption and come to realize that we are living with and alongside others who are worthy of our concern, our kindness and our affection. 172. El matrimonio, un compromiso para toda la vida, puede convertirse en miedo real a estar atrapado en una relación, especialmente cuando parece que se interpone ante nuestras propias metas. Just as God asks us to be his means of hearing the cry of the poor, so too he wants us to hear the cry of the elderly.211 This represents a challenge to families and communities, since “the Church cannot and does not want to conform to a mentality of impatience, and much less of indifference and contempt, towards old age. Lk 7:36-50) and did not hesitate to lay his hands on those who were sick (cf. It is not easy to approach the issue of sex education in an age when sexuality tends to be trivialized and impoverished. This commandment comes immediately after those dealing with God himself. Every child growing within the mother’s womb is part of the eternal loving plan of God the Father: “Before I formed you in the womb I knew you, and before you were born I consecrated you” (Jer 1:5). When children realize that they have to be responsible for themselves, their self-esteem is enriched. The virtuous life thus builds, strengthens and shapes freedom, lest we become slaves of dehumanizing and antisocial inclinations. Once the child is free of our authority, he or she may possibly cease to do good. This happens, for example, when illness strikes, since “in the face of illness, even in families, difficulties arise due to human weakness. Frequently, sex education deals primarily with “protection” through the practice of “safe sex”. This physical or emotional absence creates greater hurt than any scolding which a child may receive for doing something wrong. 259. Amoris Laetitia - Capítulo 4 - El consumismo y las familias - YouTube En "Amoris Laetitia", el Papa advierte sobre los peligros del consumismo en la vida de familia."En la sociedad del. Scientific advances today allow us to know beforehand what colour a child’s hair will be or what illnesses they may one day suffer, because all the somatic traits of the person are written in his or her genetic code already in the embryonic stage. The biblical formulation of the fourth commandment goes on to say: ‘that your days may be long in the land which the Lord your God gives you’. Jn 4:7-26), received Nicodemus by night (cf. They should ask the Lord to heal and strengthen them to accept their child fully and wholeheartedly. 224 Catechesis (7 October 2015): L’Osservatore Romano, 8 October 2015), p. 8. El este capítulo se habla de la importancia del pudor como custodio de la intimidad: corporal y de pensamiento. El consumismo puede incluso desalentar a familias de tener hijos, simplemente para mantener un alto estilo de vida.El consumismo impulsa una cultura de “usar y tirar”. The family is the first school of human values, where we learn the wise use of freedom. The sense of being orphaned that affects many children and young people today is much deeper than we think. Being willing to do so is also an exquisite expression of generous love for one’s spouse. For God allows parents to choose the name by which he himself will call their child for all eternity.181, 167. At the same time, since their hesitation can be tied to bad experiences, they need help in the process of inner healing and in this way to grow in the ability to understand and live in peace with others and the larger community. Mejor casarse que vivir…. 199 Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 50. Parents have to help prepare children and adolescents to confront the risk, for example, of aggression, abuse or drug addiction. Amoris laetitia en resúmen es una exhortación realizada por el papa Francisco, llamada «La alegría del Amor» en la cual se establece los valores del amor en la familia y la sociedad, conoce más de este tema leyendo este artículo. There is, however, another side to the coin. When children or adolescents are not helped to realize that some things have to be waited for, they can become obsessed with satisfying their immediate needs and develop the vice of “wanting it all now”. 307 Augustine, De sancta virginitate 7,7: PL 40, 400. Young people need to realize that they are bombarded by messages that are not beneficial for their growth towards maturity. Christian families should never forget that “faith does not remove us from the world, but draws us more deeply into it… Each of us, in fact, has a special role in preparing for the coming of God’s kingdom in our world”.203 Families should not see themselves as a refuge from society, but instead go forth from their homes in a spirit of solidarity with others. Freedom is something magnificent, yet it can also be dissipated and lost. 204 Mario Benedetti, “Te Quiero”, in Poemas de otros, Buenos Aires 1993, 316: ““Tus manos son mi caricia / mis acordes cotidianos / te quiero porque tus manos / trabajan por la justicia. Book Depository is the world's most international online bookstore offering over 20 million books with free delivery worldwide. Even their relatives feel looked down upon or judged by them. Try to experience this serene excitement amid all your many concerns, and ask the Lord to preserve your joy, so that you can pass it on to your child. MEDITACIÓN SOBRE EL AMOR DE DIOS I. Meditemos en estos tres últimos días del año, acerca de nuestros deberes para con Dios, para con el prójimo y para con nosotros mismos. It is possible, for example, that a husband’s way of being masculine can be flexibly adapted to the wife’s work schedule. 276. Yet only the Father, the Creator, fully knows the child; he alone knows his or her deepest identity and worth. Activate your 30 day free trial to unlock unlimited reading. Who is capable of taking young people seriously? Download Now. The questions I would put to parents are these: “Do we seek to understand ‘where’ our children really are in their journey? Some punishments – those for aggressive, antisocial conduct – can partially serve this purpose. 188 Australian Catholic Bishops’ Conference, Pastoral Letter Don’t Mess with Marriage (24 November 2015), 13. Here I would like to express my particular gratitude to all those mothers who continue to pray, like Saint Monica, for their children who have strayed from Christ. Book Depository is the world's most international online bookstore offering over 20 million books with free delivery worldwide. They themselves become uncertain and so fail to offer sure and solid guidance to their children. 177 here we see a reflection of the primacy of the love of god, who always takes the initiative, for children "are loved before having done anything to deserve it". 288. “For nine months every mother and father dreams about their child… You can’t have a family without dreams. The strengthening of the will and the repetition of specific actions are the building blocks of moral conduct; without the conscious, free and valued repetition of certain patterns of good behaviour, moral education does not take place. “The choice of adoption and foster care expresses a particular kind of fruitfulness in the marriage experience, and not only in cases of infertility. El Papa menciona a Juan Pablo II y la «ley de la gradualidad» (AL 295); hace referencia a la . God sets the father in the family so that by the gifts of his masculinity he can be “close to his wife and share everything, joy and sorrow, hope and hardship. 291 Apostolic Exhortation Evangelii Gaudium (24 November 2013), 222: AAS 105 (2013), 1111. Amoris Laetitia Capítulo VIII Capítulo octavo: "Acompañar, discernir e integrar la fragilidad" El capítulo octavo constituye una invitación a la misericordia y al discernimiento pastoral frente a situaciones que no responden plenamente a aquello que el Señor propone. Such rigidity, in turn, can hinder the development of an individual’s abilities, to the point of leading him or her to think, for example, that it is not really masculine to cultivate art or dance, or not very feminine to exercise leadership. Amoris Laetitia, capítulo 4 (parte 1) 56,806 views Sep 2, 2016 564 Dislike Share Save José Antonio Cinco Panes 20.4K subscribers En este vídeo de la exhortación Amoris Laetitia, profundizamos. Without a sense of modesty, affection and sexuality can be reduced to an obsession with genitality and unhealthy behaviours that distort our capacity for love, and with forms of sexual violence that lead to inhuman treatment or cause hurt to others. It is important to train children firmly to ask forgiveness and to repair the harm done to others. For he says, “Even if your mother forgets you, I will not forget you” (Is 49:15). We see this in the case of compulsive drug addicts. By serenely contemplating the ultimate fulfilment of each human person, parents will be even more aware of the precious gift entrusted to them. If for some inevitable reason one parent should be lacking, it is important to compensate for this loss, for the sake of the child’s healthy growth to maturity. 271. post-synodal apostolic exhortation amoris laetitia of the holy father francis to bishops, priests and deacons consecrated persons christian married couples Fomentan que nos centremos en nuestras metas y necesidades, y crean un individualismo que puede dañar a uno mismo, a la familia y a la sociedad. How much love there is in that! And on the street, side by side, This situation cannot go on for long, and even if it takes time, both spouses need to make the effort to grow in trust and communication. Do you not have houses to eat and drink in? Adoption is a very generous way to become parents. • 3 likes • 2,362 views. “Even if one becomes an adult, or an elderly person, even if one becomes a parent, if one occupies a position of responsibility, underneath all of this is still the identity of a child. PAPA FRANCISCO. These questions make it clear that theirs was an ordinary family, close to others, a normal part of the community. The SlideShare family just got bigger. As the word of God tells us, “a man leaves his father and his mother” (Gen 2:24). Their specifically feminine abilities – motherhood in particular – also grant duties, because womanhood also entails a specific mission in this world, a mission that society needs to protect and preserve for the good of all.191, 174. Does a society show concern for the elderly? On the other hand, families who are properly disposed and receive the Eucharist regularly, reinforce their desire for fraternity, their social consciousness and their commitment to those in need. Id., Apostolic Letter Mulieris Dignitatem (15 August 1988), 30-31: AAS 80 (1988), 1726-1729. Mothers often communicate the deepest meaning of religious practice in the first prayers and acts of devotion that their children learn… Without mothers, not only would there be no new faithful, but the faith itself would lose a good part of its simple and profound warmth… Dear mothers: thank you! The virtuous bond between generations is the guarantee of the future, and is the guarantee of a truly humane society. 297 Catechesis (20 May 2015): L’Osservatore Romano, 21 May 2015, p. 8. Listening to the elderly tell their stories is good for children and young people; it makes them feel connected to the living history of their families, their neighborhoods and their country. Such a society will move forward if it respects the wisdom of the elderly”.217. Education includes encouraging the responsible use of freedom to face issues with good sense and intelligence. In addition to the small circle of the couple and their children, there is the larger family, which cannot be overlooked. introduccin al captulo cuarto: El amor en el matrimonio. In Western culture, the father figure is said to be symbolically absent, missing or vanished. Ele também dirigiu algumas perguntas a respeito dos ministérios leigos, à acolhida do capítulo VIII da exortação Amoris Laetitia pelo mundo e sobre o enfrentamento às políticas contra a vida. Relationships between brothers and sisters deepen with the passing of time, and “the bond of fraternity that forms in the family between children, if consolidated by an educational atmosphere of openness to others, is a great school of freedom and peace. Como resultado, terminamos comprando más y más, consumiendo más allá de nuestras necesidades.Y entre esos mensajes invasivos, hay escondida una propuesta, un modelo de vida, un ideal de familia perfecta donde nadie envejece o se enferma. Jesus did not grow up in a narrow and stifling relationship with Mary and Joseph, but readily interacted with the wider family, the relatives of his parents and their friends. Nowadays authority is often considered suspect and adults treated with impertinence. Often we prove inconsistent in our own convictions, however firm they may be; even when our conscience dictates a clear moral decision, other factors sometimes prove more attractive and powerful. Sex education should help young people to accept their own bodies and to avoid the pretension “to cancel out sexual difference because one no longer knows how to deal with it”.305. To be a father who is always present. Since the educational role of families is so important, and increasingly complex, I would like to discuss it in detail. Amoris Laetitia. 171. Obsession, however, is not education. Página para motivar la lectura de la Exhortación Apostólica del Papa Francisco Amoris laetitia y elementos para su comprensión. 273. Their decision is voluntary but not free. Raising children calls for an orderly process of handing on the faith. Apresentamos um resumo da Exortação Apostólica "Amoris Laetitia" sobre o amor humano, publicada no dia 8 de abril. Parents rely on schools to ensure the basic instruction of their children, but can never completely delegate the moral formation of their children to others. INTRODUCCIÓN Para ayudar a la reflexión personal y grupal, este tema selecciona frases de la primera parte del capítulo 4 de la Exhortación Apostólica Amoris Laetitia -La alegría del amor-, que va También nuestras relaciones. 171 views, 10 likes, 6 loves, 0 comments, 9 shares, Facebook Watch Videos from Catequesis Familiar Parroquia San Martín de Thours - Reque: Hoy compartimos con ustedes el Cuarto Capitulo de la. 183 John Paul II, Catechesis (12 March 1980), 3: Insegnamenti III/1 (1980), 543. Since adolescents usually have issues with authority and rules, it is best to encourage their own experience of faith and to provide them with attractive testimonies that win them over by their sheer beauty. (10 . Amoris Laetitia (The Joy of Love) is a post-Synodal apostolic exhortation by Pope Francis on love in the family. A sexual education that fosters a healthy sense of modesty has immense value, however much some people nowadays consider modesty a relic of a bygone era. In our own day, dominated by stress and rapid technological advances, one of the most important tasks of families is to provide an education in hope. The nuclear family needs to interact with the wider family made up of parents, aunts and uncles, cousins and even neighbours. With this, their affection does not diminish but is flooded with new light. Click here to review the details. 285. A exortação apostólica pós-sinodal sobre o amor na família " Amoris laetitia" ("A alegria do amor") - terminada, não por casualidade, no dia 19 de março, solenidade de São José — recolhe os resultados dos dois . O 4º Capítulo da Exortação Amoris Laetitia é muito vasto e é dedicado ao amor no matrimônio. The work of handing on the faith to children, in the sense of facilitating its expression and growth, helps the whole family in its evangelizing mission. Capítulo 4.1 de Amoris Laetitia El amor no es sólo un sentimiento, es hacer el bien Papa Francisco 1. Beyond the understandable difficulties which individuals may experience, the young need to be helped to accept their own body as it was created, for “thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation… An appreciation of our body as male or female is also necessary for our own self-awareness in an encounter with others different from ourselves. In this way we can joyfully accept the specific gifts of another man or woman, the work of God the Creator, and find mutual enrichment”.304 Only by losing the fear of being different, can we be freed of self-centredness and self-absorption. 176 John Paul II, Apostolic Exhortation Familiaris Consortio, (22 November 1981), 14: AAS 74 (1982), 96. When it has been possible to have only one child, ways have to be found to ensure that he or she does not grow up alone or isolated. “That’s what I learned to do”. I love you because your hands Text of 2002 II Chinoiseries européennes par Laetitia Page par page Every day the family has to come up with new ways of appreciating and acknowledging its members. 185. Ex 20:12). 270. 281. Hence “it is beautiful when mothers teach their little children to blow a kiss to Jesus or to Our Lady. QUE NO TE EUTANASIEN 4/4. No family can be fruitful if it sees itself as overly different or “set apart”. But this is no way to educate, strengthen and prepare their children to face challenges. “Attention to the elderly makes the difference in a society. A reversal of the roles of parents and children is unhealthy, since it hinders the proper process of development that children need to experience, and it denies them the love and guidance needed to mature.196. To help expand the parental relationship to broader realities, “Christian communities are called to offer support to the educational mission of families”,297 particularly through the catechesis associated with Christian initiation. y Traducción de Luis Montoya. Hay que entusiasmarse y celebrar lo que se tiene, en lugar de querer más y más. 294 Catechesis (30 September 2015): L’Osservatore Romano, 1 October 2015, p. 8. Entrevista en Radio…. By their witness as well as their words, families speak to others of Jesus. 192 Catechesis (7 January 2015): L’Osservatore Romano, 7-8 January 2015, p. 8. They need to be encouraged to put themselves in other people’s shoes and to acknowledge the hurt they have caused. All of us should be able to say, thanks to the experience of our life in the family: “We come to believe in the love that God has for us” (1 Jn 4:16). Parents need to consider what they want their children to be exposed to, and this necessarily means being concerned about who is providing their entertainment, who is entering their rooms through television and electronic devices, and with whom they are spending their free time. ), de nombre secular Jorge Mario Bergoglio (Buenos Aires, 17 de diciembre de 1936), es el 266.º y actual papa de la Iglesia católica.Como tal, es el jefe de Estado y el octavo soberano de la Ciudad del Vaticano.Tras la renuncia de Benedicto XVI al pontificado, fue elegido el 13 de marzo de 2013 en la quinta votación efectuada durante el segundo día de . The best interests of the child should always underlie any decision in adoption and foster care”.201 On the other hand, “the trafficking of children between countries and continents needs to be prevented by appropriate legislative action and state control”.202. 207 Benedict XVI, Encyclical Letter Deus Caritas Est (25 December 2005), 14: AAS 98 (2006), 228. The educational process that occurs between parents and children can be helped or hindered by the increasing sophistication of the communications and entertainment media. This entails presenting certain ways of thinking and acting as desirable and worthwhile, as part of a gradual process of growth. With great affection I urge all future mothers: keep happy and let nothing rob you of the interior joy of motherhood. Clipping is a handy way to collect important slides you want to go back to later. Adopting a child is an act of love, offering the gift of a family to someone who has none. If you are author or own the copyright of this book, please report to us by using this DMCA Report DMCA Overview 193. It is essential that children actually see that, for their parents, prayer is something truly important. Inicio; Presentación; Estructura. My love, my companion and my all, 212 Catechesis (4 March 2015): L’Osservatore Romano, 5 March 2015, p. 8. For the grandeur of women includes all the rights derived from their inalienable human dignity but also from their feminine genius, which is essential to society. 187. Amoris Laetitia - Chapter 4 LOVE IN MARRIAGE 89. Strictly Necessary Cookie should be enabled at all times so that we can save your preferences for cookie settings. 301 Second Vatican Ecumenical Council, Declaration on Christian Education Gravissimum Educationis, 1. We know that we do not own the gift, but that its care is entrusted to us. 277. In the family, we learn closeness, care and respect for others. 179 Catechesis (8 April 2015): L’Osservatore Romano, 9 April 2015, p. 8. The Eucharist demands that we be members of the one body of the Church. * * Le titre de l'article intitulé «Brèves européennes» et tiré du journal Chinois The Epoch Times de 2002, est lu par Laetitia. At the same time, we know that “marriage was not instituted solely for the procreation of children… Even in cases where, despite the intense desire of the spouses, there are no children, marriage still retains its character of being a whole manner and communion of life, and preserves its value and indissolubility”.199 So too, “motherhood is not a solely biological reality, but is expressed in diverse ways”.200. Documentos EWTN es un magazine de temáticas variadas y de actualidad analizadas desde un punto de vista cristiano. 457. They need the help of others and a process of rehabilitation. This “technological disconnect” exposes them more easily to manipulation by those who would invade their private space with selfish interests. It was signed on 19 March 2016 on the Solemnity of St. Joseph, and brings together the results of the two Synods on the family convoked by Pope Francis in 2014 and 2015. "the choice of a civil marriage or, in many cases, of simple cohabitation, is often not motivated by prejudice or resistance to a sacramental union, but by cultural or contingent situations".319 in such cases, respect also can be shown for those signs of love which in some way reflect god's own love.320 we know that there is "a continual increase … Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 51: “Let us all be convinced that human life and its transmission are realities whose meaning is not limited by the horizons of this life only: their true evaluation and full meaning can only be understood in reference to our eternal destiny”. Mere desire, or an attraction to a certain value, is not enough to instil a virtue in the absence of those properly motivated acts. Children who are lovingly corrected feel cared for; they perceive that they are individuals whose potential is recognized. The sexual urge can be directed through a process of growth in self-knowledge and selfcontrol capable of nurturing valuable capacities for joy and for loving encounter. But in general, times of illness enable family bonds to grow stronger… An education that fails to encourage sensitivity to human illness makes the heart grow cold; it makes young people ‘anesthetized’ to the suffering of others, incapable of facing suffering and of living the experience of limitation”.295. Tap here to review the details. Otherwise, by demanding too much, we gain nothing. It is important for that child to feel wanted. Families cannot help but be places of support, guidance and direction, however much they may have to rethink their methods and discover new resources. 215 Id., Address to Participants in the “International Forum on Active Aging” (5 September 1980), 5: Insegnamenti III/2 (1980), 539. 4- Exortación apostólica: Evangelii Gaudium ( Nov. 2013) 5- Carta Encíclica Laudato -Si ( Junio 2015) Nuevo 6- Homilías diarias en las Misas en la Capilla de Sta. Let us pause to think of the great value of that embryo from the moment of conception. The real question, then, is not where our children are physically, or whom they are with at any given time, but rather where they are existentially, where they stand in terms of their convictions, goals, desires and dreams. The lack of historical memory is a serious shortcoming in our society. The information has to come at a proper time and in a way suited to their age. Large families are a joy for the Church. Todo es desechable. Saint John Paul II asked us to be attentive to the role of the elderly in our families, because there are cultures which, “especially in the wake of disordered industrial and urban development, have both in the past and in the present set the elderly aside in unacceptable ways”.214 The elderly help us to appreciate “the continuity of the generations”, by their “charism of bridging the gap”.215 Very often it is grandparents who ensure that the most important values are passed down to their grandchildren, and “many people can testify that they owe their initiation into the Christian life to their grandparents”.216 Their words, their affection or simply their presence help children to realize that history did not begin with them, that they are now part of an ageold pilgrimage and that they need to respect all that came before them. This means that every time you visit this website you will need to enable or disable cookies again. It appears that you have an ad-blocker running. En “Amoris Laetitia”, el Papa advierte sobre los peligros del consumismo en la vida de familia.“En la sociedad del consumo el sentido estético se empobrece, y así se apaga la alegría. Etiquetado como Familia, Matrimonio. Amoris Laetitia Capítulo 4 El amor en el matrimonio Himno de la caridad El amor es paciente si nos miramos al hombilgo Todo nos irrita y nos impacienta. This is shameful! When well used, these media can be helpful for connecting family members who live apart from one another. Many people think and act in a certain way because they deem it to be right on the basis of what they learned, as if by osmosis, from their earliest years: “That’s how I was taught”. 194 Catechesis (28 January 2015): L’Osservatore Romano, 29 January 2015, p. 8. // Si te quiero es porque sos / mi amor mi cómplice y todo / y en la calle codo a codo / somos mucho más que dos. Neste 4º encontro nacional tivemos como eixo a reflexão sobre a Exortação Apostólica pós-sinodalAmoris Laetitia, que nos foi apresentada pelo padre Dehoniano Mário Marcelo Coelho. Doing what is right means more than “judging what seems best” or knowing clearly what needs to be done, as important as this is. They pass on the faith, they arouse a desire for God and they reflect the beauty of the Gospel and its way of life. Nowadays we acknowledge as legitimate and indeed desirable that women wish to study, work, develop their skills and have personal goals. Together they teach the value of reciprocity, of respect for differences and of being able to give and take. Along these same lines, we do well to take seriously a biblical text usually interpreted outside of its context or in a generic sense, with the risk of overlooking its immediate and direct meaning, which is markedly social. As the poet says: “Your hands are my caress, In a very real way, their lives express what is asked of us all: “When you give a dinner or a banquet, do not invite your friends or your brothers or your kinsmen or rich neighbours, lest they also invite you in return, and you be repaid. By accepting, you agree to the updated privacy policy. 178 and yet, "from the first moments of their lives, many children are rejected, abandoned, and … For “when speaking of children who come into the world, no sacrifice made by adults will be considered too costly or too great, if it means the child never has to feel that he or she is a mistake, or worthless or abandoned to the four winds and the arrogance of man”.180 The gift of a new child, entrusted by the Lord to a father and a mother, begins with acceptance, continues with lifelong protection and has as its final goal the joy of eternal life. Fathers are often so caught up in themselves and their work, and at times in their own self-fulfilment, that they neglect their families. 181. 203 Address at the Meeting with Families in Manila (16 January 2015): AAS 107 (2015), 178. We must not forget that “the ‘mysticism’ of the sacrament has a social character”.207 When those who receive it turn a blind eye to the poor and suffering, or consent to various forms of division, contempt and inequality, the Eucharist is received unworthily. This is what it means to “discern” the body of the Lord, to acknowledge it with faith and charity both in the sacramental signs and in the community; those who fail to do so eat and drink judgement against themselves (cf. 210 Catechesis (11 February 2015): L’Osservatore Romano, 12 February 2015, p. 8. Jn 3:1-21), allowed his feet to be anointed by a prostitute (cf. A distinction is not always adequately drawn between “voluntary” and “free” acts. Scribd es red social de lectura y publicación más importante del mundo. All that has been said so far would be insufficient to express the Gospel of marriage and the family, were we not also to speak of love. 168. Situated freedom, real freedom, is limited and conditioned. A father possessed of a clear and serene masculine identity who demonstrates affection and concern for his wife is just as necessary as a caring mother. Yet our creative commitment is itself an offering which enables us to cooperate with God’s plan. Prepare yourself for the birth of your child, but without obsessing, and join in Mary’s song of joy: “My soul proclaims the greatness of the Lord and my spirit exults in God my Saviour, for he has looked with favour on the lowliness of his servant” (Lk 1:46-48). A child is a child”.186 The love of parents is the means by which God our Father shows his own love. The great gift of life is the first gift that we received”.209, 189. We have to arrive at the point where the good that the intellect grasps can take root in us as a profound affective inclination, as a thirst for the good that outweighs other attractions and helps us to realize that what we consider objectively good is also good “for us” here and now. Once a family loses the ability to dream, children do not grow, love does not grow, life shrivels up and dies”.185 For Christian married couples, baptism necessarily appears as a part of that dream. They will never regret having been generous. That is why people found it hard to acknowledge Jesus’ wisdom: “Where did this man get all this? Good habits need to be developed. "Amoris Laetitia" - a "Alegria do Amor" - é um convite ao verdadeiro significado de "ser família", é expandir e transformar toda a Igreja em unidade sem exclusão. Even large families are called to make their mark on society, finding other expressions of fruitfulness that in some way prolong the love that sustains them. 261. We've encountered a problem, please try again. The celebration of the Eucharist thus becomes a constant summons for everyone “to examine himself or herself ” (v. 28), to open the doors of the family to greater fellowship with the underprivileged, and in this way to receive the sacrament of that eucharistic love which makes us one body. All of these prepare them for an integral and generous gift of self that will be expressed, following a public commitment, in the gift of their bodies. Amoris Laetitia, capítulo 4 (II) 38,970 views Sep 9, 2016 374 Dislike Share Save José Antonio Cinco Panes 20.4K subscribers Segunda parte del capítulo cuarto de Amoris Laetitia, donde el. In proposing values, we have to proceed slowly, taking into consideration the child’s age and abilities, without presuming to apply rigid and inflexible methods. Indeed, “the love between husband and wife and, in a derivative and broader way, the love between members of the same family – between parents and children, brothers and sisters and relatives and members of the household – is given life and sustenance by an unceasing inner dynamism leading the family to ever deeper and more intense communion, which is the foundation and soul of the community of marriage and the family”.223 Friends and other families are part of this larger family, as well as communities of families who support one another in their difficulties, their social commitments and their faith. v. 29). 173. Para leer el mensaje completo aquí Isabel Cuenca Anaya Blog Isabel Cuenca Jornada Mundial de la Paz Ancianos, vulnerables, personas con adicciones, son vistas como un peso y un desafío. There are those who dare to say, as if to justify themselves, that it was a mistake to bring these children into the world. “The family is thus an agent of pastoral activity through its explicit proclamation of the Gospel and its legacy of varied forms of witness, namely solidarity with the poor, openness to a diversity of people, the protection of creation, moral and material solidarity with other families, including those most in need, commitment to the promotion of the common good and the transformation of unjust social structures, beginning in the territory in which the family lives, through the practice of the corporal and spiritual works of mercy”.310 All this is an expression of our profound Christian belief in the love of the Father who guides and sustains us, a love manifested in the total self-gift of Jesus Christ, who even now lives in our midst and enables us to face together the storms of life at every stage. He or she is not an accessory or a solution to some personal need. Conjugal love “does not end with the couple… The couple, in giving themselves to one another, give not just themselves but also the reality of children, who are a living reflection of their love, a permanent sign of their conjugal unity and a living and inseparable synthesis of their being a father and a mother”.176, 166. El Papa que escribe usa tres verbos muy importantes: "acompañar . They make people aware that children, whether natural, adoptive or taken in foster care, are persons in their own right who need to be accepted, loved and cared for, and not just brought into this world. Primera parte: Jesús y la samaritana (Jn 4,5-26) La misión de Jesús: de la sed a la saciedad Para captar mejor el impacto del encuentro de Jesús con la samaritana es importante que le pongamos atención en primer lugar al contexto en que se da: (1) El motivo por el que Jesús está ahí (2) El lugar (3) La hora (4) Las condiciones físicas de Jesús The conjugal union demands respect for their traditions and customs, an effort to understand their language and to refrain from criticism, caring for them and cherishing them while maintaining the legitimate privacy and independence of the couple. 214 Apostolic Exhortation Familiaris Consortio, 27 (22 November 1981): AAS 74 (1982), 113. Hence, “the fourth commandment asks children… to honour their father and mother (cf. We must reawaken the collective sense of gratitude, of appreciation, of hospitality, which makes the elderly feel like a living part of the community. “A society that has no room for the elderly or discards them because they create problems, has a deadly virus”;218 “it is torn from its roots”.219 Our contemporary experience of being orphans as a result of cultural discontinuity, uprootedness and the collapse of the certainties that shape our lives, challenges us to make our families places where children can sink roots in the rich soil of a collective history. . 217 Catechesis (4 March 2015): L’Osservatore Romano, 5 March 2015, p. 8. 21-22). 213 Catechesis (11 March 2015): L’Osservatore Romano, 12 March 2015, p. 8. A todos los hombres y mujeres de buena voluntad, les deseo un feliz año, en el que puedan construir, día a día, como artesanos, la paz. 304 Encyclical Letter Laudato Si’ (24 May 2015), 155.

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