89. Pronunciation of fratelli tutti with 6 audio pronunciations. 225. [190], 194. Yet it often happens that secondary rights displace primary and overriding rights, in practice making them irrelevant. Otherwise, is it not conceivable that those fundamental human rights which we now consider unassailable will be denied by those in power, once they have gained the “consensus” of an apathetic or intimidated population? [23], 26. BAC, Madrid, 1952, vol. [208] Apostolic Exhortation Amoris Laetitia (19 March 2016), 100: AAS 108 (2016), 351. I would also insist that “to give to each his own – to cite the classic definition of justice – means that no human individual or group can consider itself absolute, entitled to bypass the dignity and the rights of other individuals or their social groupings. Their illnesses will be known only in order to cure them, their financial needs only to provide for them, their lack of a home only to give them lodging, their desires for recreation and entertainment only to satisfy them”. As the Bishops of Australia have pointed out, we cannot accept “a digital world designed to exploit our weaknesses and bring out the worst in people”. They break the vicious circle; they halt the advance of the forces of destruction. Forgiveness is precisely what enables us to pursue justice without falling into a spiral of revenge or the injustice of forgetting. 255. One speaks of respect for freedom, but without roots in a shared narrative; in certain contexts, those who defend the rights of the most vulnerable members of society tend to be criticized as populists. [156] Pontifical Council for Justice and Peace, Compendium of the Social Doctrine of the Church, 439. Its possibilities for development narrow; it grows weary and infirm. [84] A truly human and fraternal society will be capable of ensuring in an efficient and stable way that each of its members is accompanied at every stage of life. The Church is a home with open doors, because she is a mother”. I ask God “to prepare our hearts to encounter our brothers and sisters, so that we may overcome our differences rooted in political thinking, language, culture and religion. It is a wonderful thing to be God’s faithful people. An appropriate and authentic openness to the world presupposes the capacity to be open to one’s neighbour within a family of nations. “You shall not oppress a stranger; you know the heart of a stranger, for you were strangers in the land of Egypt” (Ex 23:9). Concrete efforts must be made to bring about whatever they and their nations need for the sake of their development. The words are taken from the writings of St. Francis of Assisi, to whom the pope paid tribute at the beginning of . [228] PIUS XI, Encyclical Letter Quadragesimo Anno (15 May 1931): AAS 23 (1931), 213. The truth is that “no family, no group of neighbours, no ethnic group, much less a nation, has a future if the force that unites them, brings them together and resolves their differences is vengeance and hatred. [148] Address to the Members of the General Assembly of the United Nations Organization, New York (25 September 2015): AAS 107 (2015), 1037. 35. This way of discarding others can take a variety of forms, such as an obsession with reducing labour costs with no concern for its grave consequences, since the unemployment that it directly generates leads to the expansion of poverty. We see “outbreaks of tension and a buildup of arms and ammunition in a global context dominated by uncertainty, disillusionment, fear of the future, and controlled by narrow economic interests”. Mt 25:40.45). Only by basing themselves on the historical truth of events will they be able to make a broad and persevering effort to understand one another and to strive for a new synthesis for the good of all. Yet when we reflect upon forgiveness, peace and social harmony, we also encounter the jarring saying of Christ: “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 286. Often, the more vulnerable members of society are the victims of unfair generalizations. We are called to love everyone, without exception; at the same time, loving an oppressor does not mean allowing him to keep oppressing us, or letting him think that what he does is acceptable. Hence there is an aspect of universal openness in love that is existential rather than geographical. [100], 123. Business activity is essentially “a noble vocation, directed to producing wealth and improving our world”. [30], PANDEMICS AND OTHER CALAMITIES IN HISTORY, 32. 259. Some societies accept this principle in part. All of these encircle our world like a vital force”. No domingo (04), memória litúrgica de São Francisco de Assis, o 'Papa dos Pobres', Papa Francisco, fez nascer, na mesma pequenina cidade de Assis, na Itália, um novo caminho para a fraternidade cristã. [67] Karl Rahner, Kleines Kirchenjahr. Reconciliation is a personal act, and no one can impose it upon an entire society, however great the need to foster it. These groups and organizations often carry out commendable efforts in the service of the common good and their members at times show true heroism, revealing something of the grandeur of which our humanity is still capable. [21] War, nuclear weapons and terrorism are all denounced as misguided substitutes for dialogue and as means to primarily further national agendas. [130] GEORG SIMMEL, Brücke und Tür. [282] Address to Civil Authorities, Sarajevo, Bosnia-Herzegovina (6 June 2015): L’Osservatore Romano, 7 June 2015, p. 7. In the encyclical, Francis writes about how the sense of inclusion in global kinship is disappearing, and how the quest for justice and peace is being replaced by a "globalized indifference". Fratelli tutti (All Brothers) is the third encyclical of Pope Francis, subtitled "on fraternity and social friendship". Seen from the standpoint not only of the legitimacy of private property and the rights of its citizens, but also of the first principle of the common destination of goods, we can then say that each country also belongs to the foreigner, inasmuch as a territory’s goods must not be denied to a needy person coming from elsewhere. [206] Nor does it come from ignoring social demands or quelling disturbances, since it is not “a consensus on paper or a transient peace for a contented minority”. An abomination that goes to the length of kidnapping persons for the sake of selling their organs. [173] No mere sentiment, it is the best means of discovering effective paths of development for everyone. [194], 196. [158] Encyclical Letter Laudato Si’ (24 May 2015), 189: AAS 107 (2015), 922. This process, by its intrinsic logic, blocks the kind of serene reflection that could lead us to a shared wisdom. Today we state clearly that 'the death penalty is inadmissible' and the Church is firmly committed to . A kind of “deconstructionism”, whereby human freedom claims to create everything starting from zero, is making headway in today’s culture. [4] In the world of that time, bristling with watchtowers and defensive walls, cities were a theatre of brutal wars between powerful families, even as poverty was spreading through the countryside. At a time when various forms of fundamentalist intolerance are damaging relationships between individuals, groups and peoples, let us be committed to living and teaching the value of respect for others, a love capable of welcoming differences, and the priority of the dignity of every human being over his or her ideas, opinions, practices and even sins. Those who truly forgive do not forget. 92). Under the guise of tolerance, relativism ultimately leaves the interpretation of moral values to those in power, to be defined as they see fit. If the music of the Gospel ceases to sound in our homes, our public squares, our workplaces, our political and financial life, then we will no longer hear the strains that challenge us to defend the dignity of every man and woman”. They have to learn how to cultivate a penitential memory, one that can accept the past in order not to cloud the future with their own regrets, problems and plans. [225] Arrival Ceremony, Colombo, Sri Lanka (13 January 2015): L’Osservatore Romano, 14 January 2015, p. 7. The stranger who resides with you shall be to you as the citizen among you; you shall love the stranger as yourself, for you were strangers in the land of Egypt” (Lev 19:33-34). 39. Indeed, “without internal forms of solidarity and mutual trust, the market cannot completely fulfil its proper economic function. 237. 178. [200] AUSTRALIAN CATHOLIC BISHOPS’ CONFERENCE, Commission for Social Justice, Mission and Service, Making It Real: Genuine Human Encounter in Our Digital World (November 2019). As a community, we have an obligation to ensure that every person lives with dignity and has sufficient opportunities for his or her integral development. However, the Italian phrase has the common connotation of "all of humanity" and is, by default, inclusive. The distinctions between Judean and Samaritan, priest and merchant, fade into insignificance. Immigrants, if they are helped to integrate, are a blessing, a source of enrichment and new gift that encourages a society to grow”. Here too we see the importance of the principle of subsidiarity, which is inseparable from the principle of solidarity. “Here we have a splendid secret that shows us how to dream and to turn our life into a wonderful adventure. Unscrupulous traffickers, frequently linked to drug cartels or arms cartels, exploit the weakness of migrants, who too often experience violence, trafficking, psychological and physical abuse and untold sufferings on their journey”. 266. Fratelli tutti. ", but rather about "how much love did I put into my work?" A nova encíclica pretende responder à . Fratelli Tutti and the Call to Participation - Fratelli Tutti is a profound message that calls each of us to a deeper understanding of social friendship, community, and our shared responsibility to promote the common good.Read more in this blog post from To Go Forth, a blog of the United States Conference of Catholic Bishops' Department of Justice, Peace and . [182] It is an act of charity to assist someone suffering, but it is also an act of charity, even if we do not know that person, to work to change the social conditions that caused his or her suffering. And did not the same one fashion us in the womb?” (Job 31:15). And so, men and women of every religious confession are uniting themselves today in prayer and penance to ask for the grace of healing from this pandemic. Political life no longer has to do with healthy debates about long-term plans to improve people’s lives and to advance the common good, but only with slick marketing techniques primarily aimed at discrediting others. At the Vatican, a debate on inclusiveness", "Pope's latest encyclical draws ire of Catholic feminists", "Pope signs new Encyclical "Fratelli tutti" on St Francis's tomb in Assisi", "As Pope named 'Francis' heads to Assisi, a lot rides on new encyclical", "Le pape François signe l'encyclique " Fratelli tutti " à Assise", "Le pape à Assise en octobre, sa première sortie depuis février", "In first trip since COVID, pope visits Assisi to sign new encyclical", "Vaticano, il caso del sito web che anticipa l'enciclica del Papa rompendo l'embargo", "Pope Francis releases Encyclical Letter Fratelli Tutti", "Avec l'encyclique " Fratelli tutti ", le pape François passe au crible la mondialisation", "In his new encyclical, Pope Francis challenges all people of good will to reconsider: 'Who is my brother? In a pluralistic society, dialogue is the best way to realize what ought always to be affirmed and respected apart from any ephemeral consensus. True, a worldwide tragedy like the Covid-19 pandemic momentarily revived the sense that we are a global community, all in the same boat, where one person’s problems are the problems of all. [48] Apostolic Exhortation Gaudete et Exsultate (19 March 2018), 115. The politician, on the other hand, builds a bridge, and that too is an act of charity. [284] For this reason I would like to reiterate here the appeal for peace, justice and fraternity that we made together: “In the name of God, who has created all human beings equal in rights, duties and dignity, and who has called them to live together as brothers and sisters, to fill the earth and make known the values of goodness, love and peace; “In the name of innocent human life that God has forbidden to kill, affirming that whoever kills a person is like one who kills the whole of humanity, and that whoever saves a person is like one who saves the whole of humanity; “In the name of the poor, the destitute, the marginalized and those most in need, whom God has commanded us to help as a duty required of all persons, especially the wealthy and those of means; “In the name of orphans, widows, refugees and those exiled from their homes and their countries; in the name of all victims of wars, persecution and injustice; in the name of the weak, those who live in fear, prisoners of war and those tortured in any part of the world, without distinction; “In the name of peoples who have lost their security, peace and the possibility of living together, becoming victims of destruction, calamity and war; “In the name of human fraternity, that embraces all human beings, unites them and renders them equal; “In the name of this fraternity torn apart by policies of extremism and division, by systems of unrestrained profit or by hateful ideological tendencies that manipulate the actions and the future of men and women; “In the name of freedom, that God has given to all human beings, creating them free and setting them apart by this gift; “In the name of justice and mercy, the foundations of prosperity and the cornerstone of faith; “In the name of all persons of goodwill present in every part of the world; “In the name of God and of everything stated thus far, [we] declare the adoption of a culture of dialogue as the path; mutual cooperation as the code of conduct; reciprocal understanding as the method and standard”.[285]. With an emphatic confirmation of a 'no' to war and to globalized indifference. [20], In Fratelli tutti, Francis states that universal brotherhood is possible, but requires "a decisive commitment to devising effective means to this end" (§ 180). Then too, “in some host countries, migration causes fear and alarm, often fomented and exploited for political purposes. They result from a political manipulation of religions and from interpretations made by religious groups who, in the course of history, have taken advantage of the power of religious sentiment in the hearts of men and women… God, the Almighty, has no need to be defended by anyone and does not want his name to be used to terrorize people”. Then too, it is extremely difficult to carry out a long-term project unless it becomes a collective aspiration. Today, with our developed spirituality and theology, we have no excuses. You know well how much suffering is caused by the denial of freedom of conscience and of religious freedom, and how that wound leaves a humanity which is impoverished, because it lacks hope and ideals to guide it”. Will we bend down and help another to get up? Today, no state can ensure the common good of its population if it remains isolated. [230] Meeting with the Civil Authorities, Civil Society and the Diplomatic Corps, Riga, Latvia (24 September 2018): L’Osservatore Romano, 24-25 September 2018, p. 7. Local conflicts and disregard for the common good are exploited by the global economy in order to impose a single cultural model. [242] Saint Augustine, who forged a concept of “just war” that we no longer uphold in our own day, also said that “it is a higher glory still to stay war itself with a word, than to slay men with the sword, and to procure or maintain peace by peace, not by war” (Epistola 229, 2: PL 33, 1020). We should also recognize that destructive forms of fanaticism are at times found among religious believers, including Christians; they too “can be caught up in networks of verbal violence through the internet and the various forums of digital communication. 137. [95] Encyclical Letter Laudato Si’ (24 May 2015), 93: AAS 107 (2015), 884. Others, rightly, “are seeking opportunities for themselves and their families. I would like to mention some of those “hidden exiles” who are treated as foreign bodies in society. Social love is a “force capable of inspiring new ways of approaching the problems of today’s world, of profoundly renewing structures, social organizations and legal systems from within”. This also means finding ways to include those on the peripheries of life. In this way, it does not deny its proper identity, but is open to being mobilized, challenged, broadened and enriched by others, and thus to further growth and development. Good and evil no longer exist in themselves; there is only a calculus of benefits and burdens. "By incorporating past sayings from homilies, speeches and statements into an encyclical, one of the highest levels of teaching in the church, he raises their authority. [22], Archbishop Víctor Manuel Fernández participated in the encyclical's redaction. [21] A perversion that exceeds all limits when it subjugates women and then forces them to abort. [281] Religious convictions about the sacred meaning of human life permit us “to recognize the fundamental values of our common humanity, values in the name of which we can and must cooperate, build and dialogue, pardon and grow; this will allow different voices to unite in creating a melody of sublime nobility and beauty, instead of fanatical cries of hatred”. The Book of Job sees our origin in the one Creator as the basis of certain common rights: “Did not he who made me in the womb also make him? 18. [118] Latinoamérica. 191. [259], 272. [92] In the words of Saint Gregory the Great, “When we provide the needy with their basic needs, we are giving them what belongs to them, not to us”.[93]. 8. All this brings out the positive meaning of the right to property: I care for and cultivate something that I possess, in such a way that it can contribute to the good of all. 28. This can lead to a xenophobic mentality, as people close in on themselves, and it needs to be addressed decisively”. A home with open doors. It sees paths open up that are different from those of a soulless pragmatism. Indeed, the media’s noisy potpourri of facts and opinions is often an obstacle to dialogue, since it lets everyone cling stubbornly to his or her own ideas, interests and choices, with the excuse that everyone else is wrong. In the case of Fratelli tutti, focus was placed particularly on the Church's teaching on the death penalty. They compel us to recognize Christ himself in each of our abandoned or excluded brothers and sisters (cf. We have seen, descending on our world, the dark shadows of neglect and violence in the service of petty interests of power, gain and division. We cannot come to terms and unite for the sake of revenge, or treating others with the same violence with which they treated us, or plotting opportunities for retaliation under apparently legal auspices”. [191] Amid the daily concerns of political life, “the smallest, the weakest, the poorest should touch our hearts: indeed, they have a ‘right’ to appeal to our heart and soul. Everything has become a kind of spectacle to be examined and inspected, and people’s lives are now under constant surveillance. Solidarity is a word that is not always well received; in certain situations, it has become a dirty word, a word that dare not be said. To see things in this way brings the joyful realization that no one people, culture or individual can achieve everything on its own: to attain fulfilment in life we need others. In the words of the Bishops of India, “the goal of dialogue is to establish friendship, peace and harmony, and to share spiritual and moral values and experiences in a spirit of truth and love”. There also exists a typically “mafioso” pedagogy that, by appealing to a false communitarian mystique, creates bonds of dependency and fealty from which it is very difficult to break free. Hence the summons to “be merciful, just as your Father is merciful” (Lk 6:36). It proposes fraternity and social friendship as the ways indicated to build a better, more just and peaceful world, with the commitment of all: people . These are symptoms of an unhealthy society. In the New Testament, while individuals are asked not to take justice into their own hands (cf. 198. This explains why a Samaritan woman, when asked by Jesus for a drink, answered curtly: “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jn 4:9). A country flourishes when constructive dialogue occurs between its many rich cultural components: popular culture, university culture, youth culture, artistic culture, technological culture, economic culture, family culture and media culture”.[196]. [195] Message for the 2019 World Day of Peace (8 December 2018), 5: L’Osservatore Romano, 19 December 2018, p. 8. He also gave him something that in our frenetic world we cling to tightly: he gave him his time. [8] This signature marked the first time a papal encyclical was signed outside Rome. 19. It is “the enduring symbol of the depths to which human evil can sink when, spurred by false ideologies, it fails to recognize the fundamental dignity of each person, which merits unconditional respect regardless of ethnic origin or religious belief”. [83] Words like freedom, democracy or fraternity prove meaningless, for the fact is that “only when our economic and social system no longer produces even a single victim, a single person cast aside, will we be able to celebrate the feast of universal fraternity”. Never again, Lord, never again!”.[232]. [231] Arrival Ceremony, Tel Aviv, Israel (25 May 2014): Insegnamenti II, 1 (2014), 604. There are powerful countries and large businesses that profit from this isolation and prefer to negotiate with each country separately. 55. 261. 12. “Opening up to the world” is an expression that has been co-opted by the economic and financial sector and is now used exclusively of openness to foreign interests or to the freedom of economic powers to invest without obstacles or complications in all countries. Yet those movements manage various forms of popular economy and of community production. 93. Hearing his call, we recognize with sorrow that the process of globalization still lacks the prophetic and spiritual contribution of unity among Christians. Digital connectivity is not enough to build bridges. [61] We likewise believe that Christ shed his blood for each of us and that no one is beyond the scope of his universal love. We are growing ever more distant from one another, while the slow and demanding march towards an increasingly united and just world is suffering a new and dramatic setback. " Fratelli tutti ," the encyclical's opening words, means " All brothers" in Italian. Yet we know them well. [119] Document on Human Fraternity for World Peace and Living Together, Abu Dhabi (4 February 2019): L’Osservatore Romano, 4-5 February 2019, p. 7. The encyclical calls for more human fraternity and solidarity, and is a plea to reject wars. I can welcome others who are different, and value the unique contribution they have to make, only if I am firmly rooted in my own people and culture. A living and dynamic people, a people with a future, is one constantly open to a new synthesis through its ability to welcome differences. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. Jesus tells the story of a man assaulted by thieves and lying injured on the wayside. Through sacrifice and patience, they can help to create a beautiful polyhedral reality in which everyone has a place. Five Key Lessons. [209] Message for the 2020 World Day of Peace (8 December 2019), 2: L’Osservatore Romano, 13 December 2019, p. 8. and calls for a new culture of fraternity and dialogue. Remember that you were a slave in the land of Egypt” (Deut 24:21-22). [38] For this reason, “there is also a need to reaffirm the right not to emigrate, that is, to remain in one’s homeland”.[39]. Although reality is one, it can be approached from various angles and with different methodologies. Individualism does not make us more free, more equal, more fraternal. In the power of the risen Lord, she wants to give birth to a new world, where all of us are brothers and sisters, where there is room for all those whom our societies discard, where justice and peace are resplendent. [264] It is wrong when the only voices to be heard in public debate are those of the powerful and “experts”. For “the whole is greater than the part, but it is also greater than the sum of its parts”. How would it affect those who organize themselves in a way that prevents any foreign presence that might threaten their identity and their closed and self-referential structures? Aside from the different ways that . I should no longer say that I have neighbours to help, but that I must myself be a neighbour to others. 76. These documents prepared by the Vatican provide a helpful introduction to Pope Francis' third encyclical, Fratelli Tutti: On Fraternity and Social Friendship. Our understanding of their meaning and scope can increase – and in that respect, consensus is a dynamic reality – but in themselves, they are held to be enduring by virtue of their inherent meaning. The complaint that “everything is broken” is answered by the claim that “it can’t be fixed”, or “what can I do?” This feeds into disillusionment and despair, and hardly encourages a spirit of solidarity and generosity. In the end, the law of the strongest prevails. Today we state clearly that “the death penalty is inadmissible”[247] and the Church is firmly committed to calling for its abolition worldwide. [252] Divinae Institutiones VI, 20, 17: PL 6, 708. Thus, Saint Thomas Aquinas could say – quoting Saint Augustine – that the temperance of a greedy person is in no way virtuous. 102. [72] Summa Theologiae II-II, q. A journey of peace is possible between religions. Every war leaves our world worse than it was before. This leads to the simplistic belief that the poor are dangerous and useless, while the powerful are generous benefactors. We need to “keep alive the flame of collective conscience, bearing witness to succeeding generations to the horror of what happened”, because that witness “awakens and preserves the memory of the victims, so that the conscience of humanity may rise up in the face of every desire for dominance and destruction”. When one part of society exploits all that the world has to offer, acting as if the poor did not exist, there will eventually be consequences. All these must be regarded as international crimes that threaten security and world peace. Narrow forms of nationalism are an extreme expression of an inability to grasp the meaning of this gratuitousness. [99] Saint John Paul II, Encyclical Letter Sollicitudo Rei Socialis (30 December 1987), 33: AAS 80 (1988), 557. Jesus concludes the parable by saying: “Go and do likewise” (Lk 10:37). It is my desire that, in this our time, by acknowledging the dignity of each human person, we can contribute to the rebirth of a universal aspiration to fraternity. In the letter, Tsikhanouskaya noted that "a new political community" was born in Belarus out of "the desire for unity and solidarity" as a reaction to disenfranchising citizens during the post-Soviet decades of authoritarian presidency. To do so calls for perseverance; it entails moments of silence and suffering, yet it can patiently embrace the broader experience of individuals and peoples. Charity, on the other hand, unites both dimensions – the abstract and the institutional – since it calls for an effective process of historical change that embraces everything: institutions, law, technology, experience, professional expertise, scientific analysis, administrative procedures, and so forth. Yet we need to think of ourselves more and more as a single family dwelling in a common home. Some crimes are so horrendous and cruel that the punishment of those who perpetrated them does not serve to repair the harm done. Whatever the case, “we constantly have to broaden our horizons and see the greater good which will benefit us all. There are two extreme situations that may come to be seen as solutions in especially dramatic circumstances, without realizing that they are false answers that do not resolve the problems they are meant to solve and ultimately do no more than introduce new elements of destruction in the fabric of national and global society. My own country also shares responsibility for his or her development, although it can fulfil that responsibility in a variety of ways. What is law without the conviction, born of age-old reflection and great wisdom, that each human being is sacred and inviolable? [249] Address to Delegates of the International Association of Penal Law (23 October 2014): AAS 106 (2014), 840. Jesus never promoted violence or intolerance. Omelie e discorsi di Buenos Aires 1999-2013, Rizzoli, Milan 2016, XVI; cf. It would be easier to keep freedoms and differences in check with cleverness and a few resources. They are our brothers and sisters, and as such we must love and care for them”. An encyclical is a circular letter that the Pope writes to the whole Church. Genuine social friendship within a society makes true universal openness possible. It's also against Catholic teaching", "Pope Criticizes Lack of Unity in World's Response to Coronavirus", "Pope Francis Laments Failures Of Market Capitalism In Blueprint For Post-COVID World", "Pope Francis says trickle-down economic policies don't work amid the pandemic", "Sviatlana Tsikhanouskaya's letter to the Holy Father Francis – Царква і палітычны крызіс у Беларусі", "Like a century ago, a papal encyclical tries to shed light on a dark time", "Brazilians intrigued by papal encyclical's use of song based on Afro-Brazilian religion", "Pope Francis closes the door on the death penalty in 'Fratelli Tutti', "Does 'Fratelli tutti' change Church teaching on the death penalty? “God does not see with his eyes, God sees with his heart. "[20], Francis warns against selfishness in the economy, and against financial speculation which "continues to wreak havoc." [141] BENEDICT XVI, Encyclical Letter Caritas in Veritate (29 June 2009), 35: AAS 101 (2009), 670. At the same time, though, I have wanted to stress that I have no intention of proposing “a completely enclosed, a-historic, static ‘indigenism’ that would reject any kind of blending (mestizaje)”. We also end up depriving young people of a necessary connection to their roots and a wisdom that the young cannot achieve on their own. As Jesus told his disciples: “Without cost you have received, without cost you are to give” (Mt 10:8). 213. In any case, forgetting is never the answer. Politicians are called to “tend to the needs of individuals and peoples. I think, too, of “the elderly who, also due to their disability, are sometimes considered a burden”. and then note the tall green vertical bar at the far left. Yet there Francis was able to welcome true peace into his heart and free himself of the desire to wield power over others. 129. [280] Truly, “whoever does not love does not know God, for God is love” (1 Jn 4:8). But love shows itself best when it is built on solidarity, compassion, and the promotion of human dignity. Fratelli Tutti in a Nutshell: Human Fraternity Theme Song discovered! Pope Francis asks for recognition of the dignity of each person, in order to build a more just world. Published at: https://uklabourlawblog.com . [215] Meeting with Political, Economic and Civic Leaders, Quito, Ecuador (7 July 2015): L’Osservatore Romano, 9 July 2015, p. 9. Such dialogue needs to be enriched and illumined by clear thinking, rational arguments, a variety of perspectives and the contribution of different fields of knowledge and points of view. 7. We are reminded of the well-known verse of the poet Virgil that evokes the “tears of things”, the misfortunes of life and history.[33]. No single act of love for God will be lost, no generous effort is meaningless, no painful endurance is wasted. [53] SECOND VATICAN ECUMENICAL COUNCIL, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 1. As Jesus told us: “You are all brothers” (Mt 23:8). Orar con Fratelli tutti. There is a sad hypocrisy when the impunity of crime, the use of institutions for personal or corporate gain, and other evils apparently impossible to eradicate, are accompanied by a relentless criticism of everything, a constant sowing of suspicion that results in distrust and confusion. In a strictly personal way, someone, by a free and generous decision, can choose not to demand punishment (cf. Liberty, equality and fraternity can remain lofty ideals unless they apply to everyone. In political activity, we should remember that, “appearances notwithstanding, every person is immensely holy and deserves our love. [5] The Catholic Women's Council wrote an open letter to the pope "expressing concern" that the title gives the impression that the encyclical is addressed only to men, which created frustrations in a Church that does not recognize female priesthood. Yet it is impossible to be “local” in a healthy way without being sincerely open to the universal, without feeling challenged by what is happening in other places, without openness to enrichment by other cultures, and without solidarity and concern for the tragedies affecting other peoples. Taller para catequistas y agentes de pastoral organizado por la Comisión Arquidiocesana de Catequesis para profundizar sobre la Encíclica Fratelli tutti. For the Pope, the COVID-19 pandemic has shown that "not everything can be resolved by market freedom" and that human dignity must be put "back at the center". We can aspire to a world that provides land, housing and work for all. Let us now return to the parable of the Good Samaritan, for it still has much to say to us. They will certainly not need a proactive state; they need only claim their freedom. 101. [36] He denounces the "dogma" of neoliberalism that the market by itself can resolve any problem, a dogma which repeatedly "resort[s] to the magic theories of 'spillover' or 'trickle'" to solve any societal problem. Only one person stopped, approached the man and cared for him personally, even spending his own money to provide for his needs. The solution is not an openness that spurns its own richness. di Giuseppe Savagnone. In the first, people get caught up in an abstract, globalized universe… In the other, they turn into a museum of local folklore, a world apart, doomed to doing the same things over and over, incapable of being challenged by novelty or appreciating the beauty which God bestows beyond their borders”. 211. 62. An awareness of our own limitations and incompleteness, far from being a threat, becomes the key to envisaging and pursuing a common project. [260] Homily at Mass in Domus Sanctae Marthae (17 May 2020). True wisdom demands an encounter with reality. [103] Cf. Goodness, together with love, justice and solidarity, are not achieved once and for all; they have to be realized each day. [276] It is also urgent to continue to bear witness to the journey of encounter between the different Christian confessions. As a result, they have lost whatever value they might have had, and have become another source of polarization in an already divided society. Nowadays, what do certain words like democracy, freedom, justice or unity really mean? [277], 281. [224] Homily at Mass for the Progress of Peoples, Maputo, Mozambique (6 September 2019): L’Osservatore Romano, 7 September 2019, p. 8. 13. Instead, it proved easier to pursue partisan interests without upholding the universal common good. 20. Universal does not necessarily mean bland, uniform and standardized, based on a single prevailing cultural model, for this will ultimately lead to the loss of a rich palette of shades and colours, and result in utter monotony. Petri believes that if a pope was to deny the admissibility in itself of death penalty, it would constitute a "rupture" with the previous teachings of the Catholic Church. [3] In the context of the times, this was an extraordinary recommendation. Each one of us is called to be an artisan of peace, by uniting and not dividing, by extinguishing hatred and not holding on to it, by opening paths of dialogue and not by constructing new walls”.[283]. We achieve fulfilment when we break down walls and our hearts are filled with faces and names!”[193] The great goals of our dreams and plans may only be achieved in part. Anyone who thinks that the only lesson to be learned was the need to improve what we were already doing, or to refine existing systems and regulations, is denying reality. Francis says that wars can no longer be considered justifiable, as the risks of war exceed any supposed benefits. [241] We can no longer think of war as a solution, because its risks will probably always be greater than its supposed benefits. [178] Without truth, emotion lacks relational and social content. [222] If we have to begin anew, it must always be from the least of our brothers and sisters. Such terrorism must be condemned in all its forms and expressions”. 153. Very difficult. 64. [68] Hospitality was one specific way of rising to the challenge and the gift present in an encounter with those outside one’s own circle. Francis has inspired these pages. A realistic and inclusive social covenant must also be a “cultural covenant”, one that respects and acknowledges the different worldviews, cultures and lifestyles that coexist in society. 4). Lord, Father of our human family, you created all human beings equal in dignity: pour forth into our hearts a fraternal spirit and inspire in us a dream of renewed encounter, dialogue, justice and peace. Work gives us a sense of shared responsibility for the development of the world, and ultimately, for our life as a people. [217] Homily, Cartagena de Indias, Colombia (10 September 2017): AAS 109 (2017), 1086. In the affluent sectors of many poor countries, and at times in those who have recently emerged from poverty, there is a resistance to native ways of thinking and acting, and a tendency to look down on one’s own cultural identity, as if it were the sole cause of every ill. 52. This has nothing to do with watering down or concealing our deepest convictions when we encounter others who think differently than ourselves… For the deeper, stronger and richer our own identity is, the more we will be capable of enriching others with our own proper contribution”. The overview document includes a helpful chapter by chapter summary of the document, and the summary provides a one-page introduction to some of Fratelli Tutti's main themes.Use these to accompany your reading and reflection on the full . 141. 166. [255] Address to Delegates of the International Association of Penal Law (23 October 2014): AAS 106 (2014), 840-841. [41] No one will ever openly deny that they are human beings, yet in practice, by our decisions and the way we treat them, we can show that we consider them less worthy, less important, less human. Development must not aim at the amassing of wealth by a few, but must ensure “human rights – personal and social, economic and political, including the rights of nations and of peoples”. Do not honour it in church with silk vestments while outside it is naked and numb with cold”. In the face of so much pain and suffering, our only course is to imitate the Good Samaritan. Hence they ought to be “agents in their own redemption”. Our desire is rather that justice be satisfied without the taking of their lives or the maiming of their bodies in any part. 3 /5. A believer may be untrue to everything that his faith demands of him, and yet think he is close to God and better than others. All of us have in ourselves something of the wounded man, something of the robber, something of the passers-by, and something of the Good Samaritan. [141] The story did not end the way it was meant to, and the dogmatic formulae of prevailing economic theory proved not to be infallible. Encyclical Letter Laudato Si’ (24 May 2015), 93: AAS 107 (2015), 884-885; Apostolic Exhortation Evangelii Gaudium (24 November 2013), 189-190: AAS 105 (2013), 1099-1100. Together, the two prevent us from falling into one of two extremes. This has now given free rein to ideologies. 85. As it is unacceptable that some have fewer rights by virtue of being women, it is likewise unacceptable that the mere place of one’s birth or residence should result in his or her possessing fewer opportunities for a developed and dignified life. Our own days, however, seem to be showing signs of a certain regression. Fratelli tutti je třetí encyklika papeže Františka.Jedná se o sociální encykliku s ústředním tématem „bratrství a sociálního přátelství". 74. True charity is capable of incorporating all these elements in its concern for others. When the last day comes, and there is sufficient light to see things as they really are, we are going to find ourselves quite surprised”.[278]. They are also the privileged milieu for transmitting the faith, beginning with those first simple gestures of devotion which mothers teach their children. [280] Homily, Colombo, Sri Lanka (14 January 2015): AAS 107 (2015), 139. [105] Encyclical Letter Laudato Si’ (24 May 2015), 51: AAS 107 (2015), 867. Not only by providing for their basic needs, but by enabling them to give the best of themselves, even though their performance may be less than optimum, their pace slow or their efficiency limited. The Church is well aware that in the course of history conflicts of interest between different social groups inevitably arise, and that in the face of such conflicts Christians must often take a position, honestly and decisively”.[223]. This document is also addressed to all people of good will offering a "modest contribution to . 229. International peace and stability cannot be based on a false sense of security, on the threat of mutual destruction or total annihilation, or on simply maintaining a balance of power… In this context, the ultimate goal of the total elimination of nuclear weapons becomes both a challenge and a moral and humanitarian imperative… Growing interdependence and globalization mean that any response to the threat of nuclear weapons should be collective and concerted, based on mutual trust. Once the foundations of social life are corroded, what ensues are battles over conflicting interests”. Efforts are made to classify entire peoples, groups, societies and governments as “populist” or not. The development of a global community of fraternity based on the practice of social friendship on the part of peoples and nations calls for a better kind of politics, one truly at the service of the common good. It is due, rather, to an accumulation of incorrect interpretations of religious texts and to policies linked to hunger, poverty, injustice, oppression and pride. But the response to the crisis did not include rethinking the outdated criteria which continue to rule the world”. And God’s love is the same for everyone, regardless of religion. OPINIÓN | Fratelli tutti: el gran regalo de Francisco. The story of the Good Samaritan is constantly being repeated. Neither the notion of “people” nor that of “neighbour” can be considered purely abstract or romantic, in such a way that social organization, science and civic institutions can be rejected or treated with contempt. This is ultimately the idea behind the word “charity”: those who are loved are “dear” to me; “they are considered of great value”. [271] SECOND VATICAN ECUMENICAL COUNCIL, Declaration on the Relation of the Church to Non-Christian Religions Nostra Aetate, 2. All individuals, whatever their origin, know that they are part of the greater human family, without which they will not be able to understand themselves fully. [42] At present, however, migration is affected by the “loss of that sense of responsibility for our brothers and sisters on which every civil society is based”. In any human group there are always going to be more or less subtle power struggles between different parties. The recent pandemic enabled us to recognize and appreciate once more all those around us who, in the midst of fear, responded by putting their lives on the line. [207] What is important is to create processes of encounter, processes that build a people that can accept differences. 127. The word “neighbour” loses all meaning; there can only be “associates”, partners in the pursuit of particular interests.[80]. "[15], Francis also calls for a reform of the United Nations to prevent it from being "delegitimized". [221] FIFTH GENERAL CONFERENCE OF THE LATIN AMERICAN AND CARIBBEAN BISHOPS, Aparecida Document (29 June 2007), 398. [51] Cf. [261] BENEDICT XVI, Encyclical Letter Caritas in Veritate (29 June 2009), 19: AAS 101 (2009), 655. [36][37], Fratelli tutti accepts the right to property, but states that this right "can only be considered a secondary natural right" when compared to human dignity. [277] Common Declaration of Pope Francis and Ecumenical Patriarch Bartholomew, Jerusalem (25 May 2014), 5: L’Osservatore Romano, 26-27 May 2014, p. 6. Yet if the acts of the various moral virtues are to be rightly directed, one needs to take into account the extent to which they foster openness and union with others. The effort to seek God with a sincere heart, provided it is never sullied by ideological or self-serving aims, helps us recognize one another as travelling companions, truly brothers and sisters. 113. The process of building fraternity, be it local or universal, can only be undertaken by spirits that are free and open to authentic encounters. Pope Francis's new encyclical, "Fratelli Tutti," outlines his recipe for rebuilding a post-pandemic world, beginning with a complete restructuring of politics and civil discourse in order to create systems prioritizing the community and the poor, rather than individual or market interests. It also shows that there is no one solution, no single acceptable methodology, no economic recipe that can be applied indiscriminately to all. As a result, “our response can only be the fruit of a common effort”[113] to develop a form of global governance with regard to movements of migration. The document was signed on 3 October 2020 . Nor can we fail to mention that seeking and pursuing the good of others and of the entire human family also implies helping individuals and societies to mature in the moral values that foster integral human development. That is why I have urged indigenous peoples to cherish their roots and their ancestral cultures. An article in the National Catholic Reporter notes: "Laying out a comprehensive vision for how the world should change after the . [203] This does not result in an ethical rigidity nor does it lead to the imposition of any one moral system, since fundamental and universally valid moral principles can be embodied in different practical rules. It presents Francis has a stereotypical 1960's hippie, preaching peace and love. We should also recognize that “even though the international community has adopted numerous agreements aimed at ending slavery in all its forms, and has launched various strategies to combat this phenomenon, millions of people today – children, women and men of all ages – are deprived of freedom and forced to live in conditions akin to slavery… Today, as in the past, slavery is rooted in a notion of the human person that allows him or her to be treated as an object… Whether by coercion, or deception, or by physical or psychological duress, human persons created in the image and likeness of God are deprived of their freedom, sold and reduced to being the property of others. 174. There are social phenomena that create majorities, as well as megatrends and communitarian aspirations. 157. Everything, then, depends on our ability to see the need for a change of heart, attitudes and lifestyles. [236] Homily, Amman, Jordan (24 May 2014): Insegnamenti II, 1 (2014), 593. Instead, the Gospel tells us to forgive “seventy times seven” (Mt 18:22) and offers the example of the unmerciful servant who was himself forgiven, yet unable to forgive others in turn (cf. At times, the inability to recognize equal human dignity leads the more developed regions in some countries to think that they can jettison the “dead weight” of poorer regions and so increase their level of consumption. Product details. [205] The image of a polyhedron can represent a society where differences coexist, complementing, enriching and reciprocally illuminating one another, even amid disagreements and reservations. Ouvir: 8 pontos para entender a Fratelli Tutti, nova encíclica do Papa Francisco 0:00. Any effort along these lines becomes a noble exercise of charity. Good politics combines love with hope and with confidence in the reserves of goodness present in human hearts. 65. T'oferim l'àudio i el llibre electrònic de l'encíclica "Fratelli Tutti" del Papa Francesc, sobre la fraternitat i l'amistat social. Fratelli Tutti 's 43,000 words are flooding St. Peter's piazza, and Grzegorz Brzęczyszczykiewicz — the Vatican's elite Polish plumber — is as discombobulated as a plummeting parachutist whose . Address to Participants in the World Meeting of Popular Movements (28 October 2014): AAS 106 (2014), 851-859. The Bishops of Croatia have stated that, “we owe equal respect to every innocent victim. Digital relationships, which do not demand the slow and gradual cultivation of friendships, stable interaction or the building of a consensus that matures over time, have the appearance of sociability. Even if they are atheists, his love is the same. [147] Encyclical Letter Laudato Si’ (24 May 2015), 189: AAS 107 (2015), 922. All too quickly, however, we forget the lessons of history, “the teacher of life”. Wisdom is not born of quick searches on the internet nor is it a mass of unverified data. 92. This kind of manipulation can be exercised not only by governments, but also in economics, politics, communications, religion and in other spheres. [20], 24. I would link this to life imprisonment… A life sentence is a secret death penalty”.[257]. In this context, we can better understand the significance of the parable of the Good Samaritan: love does not care if a brother or sister in need comes from one place or another. 187. Several persons passed him by, but failed to stop. In other times, for example, lack of access to electric energy was not considered a sign of poverty, nor was it a source of hardship. Links: Tutti Fratelli gaat scheep tijdens een repetitie van De Störm. 34. [17], John L. Allen Jr. of Crux compares Fratelli tutti to Pius XI's 1931 encyclical Quadragesimo anno based on similarities he sees between the political and economic contexts in which both encyclicals were released and the solutions they provided. St Francis of Assisi used to say: "All brothers and sisters". 6-7. [237] War is not a ghost from the past but a constant threat. [58] Homiliae in Matthaeum, 50: 3-4: PG 58, 508. Do not despise it when it is naked. The parable clearly does not indulge in abstract moralizing, nor is its message merely social and ethical. [106] This means finding a way to ensure “the fundamental right of peoples to subsistence and progress”,[107] a right which is at times severely restricted by the pressure created by foreign debt. Yet today’s world presents us with many false rights and – at the same time – broad sectors which are vulnerable, victims of power badly exercised”.[148]. A movement that starts from our heart and reaches the eyes, the ears and the hands… Tenderness is the path of choice for the strongest, most courageous men and women”. 199. [33] Cf. The common good likewise requires that we protect and love our native land. [274] For many Christians, this journey of fraternity also has a Mother, whose name is Mary. 70. In some closed and monochrome economic approaches, for example, there seems to be no place for popular movements that unite the unemployed, temporary and informal workers and many others who do not easily find a place in existing structures. Given in Assisi, at the tomb of Saint Francis, on 3 October, Vigil of the Feast of the Saint, in the year 2020, the eighth of my Pontificate. [52] Greeting to Young People at the Padre Félix Varela Cultural Centre, Havana, Cuba (20 September 2015): L’Osservatore Romano, 21-22 September 2015, p. 6. 3. [1] With these words, Saint Francis of Assisi addressed his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel. Instead, it is the result of the conscious and careful cultivation of fraternity. [240] At issue is whether the development of nuclear, chemical and biological weapons, and the enormous and growing possibilities offered by new technologies, have granted war an uncontrollable destructive power over great numbers of innocent civilians. Even the Good Samaritan, for example, needed to have a nearby inn that could provide the help that he was personally unable to offer. Yet it is also true that an individual and a people are only fruitful and productive if they are able to develop a creative openness to others. 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